A FAT LITTLE GIRL
is eight years old, she’s got pink cheeks that her grandmother calls chubby. She wants a second cookie but her aunt says “you’ll get huge if you keep eating.” She wants a dress and the woman in the changing room says “she’ll probably need a large in that.” She wants to have dessert and her waiter says “After all that dinner you just had? You must be really hungry!” and her parents laugh.

A FAT LITTLE GIRL
is eleven and she is picked second-to-last in gym class. She watches a cartoon and sees that everyone who is annoying is drawn with a big wide body, all sweaty and panting. At night she dreams she is swelling like the ocean over seabeds. When she wakes up, she skips school.

A FAT LITTLE GIRL
is thirteen and her friends are stick-thin ballerinas with valleys between their hipbones. She is instead developing the wide curves of her mother. She says she is thick but her friends argue that she’s “muscular” and for some reason this hurts worse than just admitting that she jiggles when she walks and she’ll never be a dancer. Eating seconds of anything feels like she’s breaking some unspoken rule. The word “indulgent” starts to go along with “food.”

A FAT LITTLE GIRL
is fourteen and she has stopped drinking soda and juice because they bloat you. She always takes the stairs. She fidgets when she has to sit still. Whenever she goes out for ice cream, she leaves half at the bottom - but someone else always leaves more and she feels like she’s falling. She pretends to like salad more than she does. She feels eyes burrowing through her body while she eats lunch. Kate Moss tells her nothing tastes as good as skinny feels, but she just feels like she is wilting.

A FAT LITTLE GIRL
is fifteen the first time her father says “you’re getting gaunt.” She rolls her eyes. She eats one meal a day but thinks she stays the same size. Every time she picks up a brownie she thinks of the people she sees on t.v. and every time she has cake, she thinks of the one million magazine articles on restricting calories. She used to have no idea a flat stomach was supposed to be beautiful until she saw advice on how to achieve it. She cuts back on everything. She controls. They tell her she’s getting too thin but she doesn’t believe it.

A FAT LITTLE GIRL
is sixteen and tearing herself into shreds in order for a thigh gap big enough to hush the screams in her head. She doesn’t “indulge,” ever. She can’t go out with friends, they expect her to eat. She damns her sweet tooth directly to hell. It’s coffee for breakfast and tea for lunch and if there’s dance that evening, two cups of water and then maybe an apple. She lies all the time until she thinks the words will rot her teeth. She dreams about food when she sleeps. Her aunt begs her to eat anything, even just a small cookie. They say, “One bite won’t make you fat, will it, darling?”

A FAT LITTLE GIRL
is seventeen and too sick to go to prom because she can’t stand up for very long. She thinks she wouldn’t look good in a dress anyway. Her nails are blue and not because they are painted. Her hair is too thin to do anything with. She’s tired all the time and always distracted. She once absently mentions the caloric value of grapes to the boy she is with and he looks at her like she’s gone insane and in that moment she realizes most people don’t have numbers constantly scrolling in their heads. She swallows hard and tries to figure out where it all went wrong, why more than a granola bar for a meal makes her feel sick, why she tastes disease and courts with death. She misses sleep. She misses being able to dream. She misses being herself instead of just being empty.

A FAT LITTLE GIRL
is twenty and writes poetry and is a healthy weight and still fights down the voices every single day. She puts food in her mouth and sometimes cries about it but more and more often feels good, feels balanced. Her cheeks are pink and they are chubby and soft and no longer growing slight fur. Her hair is long and it is beautiful. She still picks herself apart in the mirror, but she’s starting to get better about it. She wears the dress she likes even if it only fits her in a large and she doesn’t feel like a failure for it. She is falling in love with the fat on her hips.

She is eating out with friends and not worrying about finding the lowest calorie item on the menu when she hears a mother tell her four year old daughter “You can’t have ice cream, we just had dinner.
You don’t want to end up as a fat little girl.”

Why do we constantly do this to our children? /// r.i.d (via inkskinned)
robowolves:

bemusedlybespectacled:

gdfalksen:

Chiune Sugihara. This man saved 6000 Jews. He was a Japanese diplomat in Lithuania. When the Nazis began rounding up Jews, Sugihara risked his life to start issuing unlawful travel visas to Jews. He hand-wrote them 18 hrs a day. The day his consulate closed and he had to evacuate, witnesses claim he was STILL writing visas and throwing from the train as he pulled away. He saved 6000 lives. The world didn’t know what he’d done until Israel honored him in 1985, the year before he died.

Why can’t we have a movie about him?

He was often called “Sempo”, an alternative reading of the characters of his first name, as that was easier for Westerners to pronounce.
His wife, Yukiko, was also a part of this; she is often credited with suggesting the plan. The Sugihara family was held in a Soviet POW camp for 18 months until the end of the war; within a year of returning home, Sugihara was asked to resign - officially due to downsizing, but most likely because the government disagreed with his actions.
He didn’t simply grant visas - he granted visas against direct orders, after attempting three times to receive permission from the Japanese Foreign Ministry and being turned down each time. He did not “misread” orders; he was in direct violation of them, with the encouragement and support of his wife.
He was honoured as Righteous Among the Nations in 1985, a year before he died in Kamakura; he and his descendants have also been granted permanent Israeli citizenship. He was also posthumously awarded the Life Saving Cross of Lithuania (1993); Commander’s Cross Order of Merit of the Republic of Poland (1996); and the Commander’s Cross with Star of the Order of Polonia Restituta (2007). Though not canonized, some Eastern Orthodox Christians recognize him as a saint.
Sugihara was born in Gifu on the first day of 1900, January 1. He achieved top marks in his schooling; his father wanted him to become a physician, but Sugihara wished to pursue learning English. He deliberately failed the exam by writing only his name and then entered Waseda, where he majored in English. He joined the Foreign Ministry after graduation and worked in the Manchurian Foreign Office in Harbin (where he learned Russian and German; he also converted to the Eastern Orthodox Church during this time). He resigned his post in protest over how the Japanese government treated the local Chinese citizens. He eventually married Yukiko Kikuchi, who would suggest and encourage his acts in Lithuania; they had four sons together. Chiune Sugihara passed away July 31, 1986, at the age of 86. Until her own passing in 2008, Yukiko continued as an ambassador of his legacy.
It is estimated that the Sugiharas saved between 6,000-10,000 Lithuanian and Polish Jewish people.

How come I never learned about him in school? Did the educators in the American schools I attended (some of the “best”, btw) not think this is significant?

robowolves:

bemusedlybespectacled:

gdfalksen:

Chiune Sugihara. This man saved 6000 Jews. He was a Japanese diplomat in Lithuania. When the Nazis began rounding up Jews, Sugihara risked his life to start issuing unlawful travel visas to Jews. He hand-wrote them 18 hrs a day. The day his consulate closed and he had to evacuate, witnesses claim he was STILL writing visas and throwing from the train as he pulled away. He saved 6000 lives. The world didn’t know what he’d done until Israel honored him in 1985, the year before he died.

Why can’t we have a movie about him?

He was often called “Sempo”, an alternative reading of the characters of his first name, as that was easier for Westerners to pronounce.

His wife, Yukiko, was also a part of this; she is often credited with suggesting the plan. The Sugihara family was held in a Soviet POW camp for 18 months until the end of the war; within a year of returning home, Sugihara was asked to resign - officially due to downsizing, but most likely because the government disagreed with his actions.

He didn’t simply grant visas - he granted visas against direct orders, after attempting three times to receive permission from the Japanese Foreign Ministry and being turned down each time. He did not “misread” orders; he was in direct violation of them, with the encouragement and support of his wife.

He was honoured as Righteous Among the Nations in 1985, a year before he died in Kamakura; he and his descendants have also been granted permanent Israeli citizenship. He was also posthumously awarded the Life Saving Cross of Lithuania (1993); Commander’s Cross Order of Merit of the Republic of Poland (1996); and the Commander’s Cross with Star of the Order of Polonia Restituta (2007). Though not canonized, some Eastern Orthodox Christians recognize him as a saint.

Sugihara was born in Gifu on the first day of 1900, January 1. He achieved top marks in his schooling; his father wanted him to become a physician, but Sugihara wished to pursue learning English. He deliberately failed the exam by writing only his name and then entered Waseda, where he majored in English. He joined the Foreign Ministry after graduation and worked in the Manchurian Foreign Office in Harbin (where he learned Russian and German; he also converted to the Eastern Orthodox Church during this time). He resigned his post in protest over how the Japanese government treated the local Chinese citizens. He eventually married Yukiko Kikuchi, who would suggest and encourage his acts in Lithuania; they had four sons together. Chiune Sugihara passed away July 31, 1986, at the age of 86. Until her own passing in 2008, Yukiko continued as an ambassador of his legacy.

It is estimated that the Sugiharas saved between 6,000-10,000 Lithuanian and Polish Jewish people.

How come I never learned about him in school? Did the educators in the American schools I attended (some of the “best”, btw) not think this is significant?